St Paul's Journal

Halifax, Nova Scotia Holy Week/Easter 1998


Services of Holy Week & Easter

Palm Sunday, 5 April

8:00 a.m. Holy Communion

9:15 a.m. Morning Prayer & Sunday School

11:00 a.m. Holy Communion
Reading of the Passion and distribution of palms
at 9:15 & 11:00.

7:00 p.m. Evening Praye
with final presentation in the series
"Our Biblical Heritage"

Wednesday, 8 April

11:00 a.m. Holy Communion
with light lunch for "shut-ins",
served by members of the Jubilee Unit

Maundy Thursday, 9 April

6:30 p.m. Seder Supper
in Binney Hall,
downstairs in the Anglican Diocesan Centre
Pre-registration required.
Please see the form on page 4.

Good Friday, 10 April

12:00 p.m. "Beneath the Cross of Jesus":
Seven meditations on Christ's crucifixion

Easter Day, 12 April

8:00 a.m. Holy Communion (said service in the chancel)

9:15 a.m. Holy Communion (contemporary service)

11:00 a.m. Holy Communion (traditional service)


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From the Rector

John Newton

I do not usually read as much as I would like to, so in Lent I set myself the goal of reading a few books. One of them was Philip Yancey's What's So Amazing About Grace? The book is filled with moving illustrations of God's more-than-abundant goodness and the impact it has on people's lives.

The principle of grace teaches us that the reconciliation and newness of life which God offers in Christ is entirely unmerited. There is nothing you or I can do to earn God's salvation. He offers it freelyand all we need to do is to respond in faith. That principle is expressed most eloquently in the little prayer we say just before communion:

We do not presume to come to this thy table,
O merciful Lord,
trusting in our own righteousness,
but in thy manifold and great mercies.
We are not worthy
so much as to gather up the crumbs
from under thy table;
but thou art the same Lord,
whose property is always to have mercy

It seems to me that the whole idea of grace is caught up in that little word "but". We do not have to win God's approval. God is not weighing our actions in some sort of celestial balance. God simply loves us, and that's all there is to it.

This is a wonderful truth. It brings spiritual liberation, knowing that I do not have to earn God's favour. What struck me particularly about Yancey's book, however, is that he points out the other side of grace. Not only is there nothing I can do to make God love me, there is nothing I can do to make God stop loving me.

This is the message of Jesus' parable of the prodigal son. The young man took his

inheritance from his father and quickly squandered it on wasteful pursuits. When he finally came to his senses and diffidently returned to his home, what did he find? An angry father who refused to speak to him? No, his father ran down the road to meet him. More than that, he put a ring on his finger, new shoes on his feet and new clothes on his back, and welcomed him with a great party. There was nothing the son could do to make the father stop loving him.


There is nothing you can do to make God stop loving you.


This is the joyous message that we celebrate in Holy Week and Easter. The gospel stories give us the picture of Peter, who, in spite of his brave (and I believe sincere) intentions, denied Jesus three times. Yet after his resurrection Jesus comes once again to Peter and three times entrusts to him the commission to "feed my lambs". There was nothing Peter could do to make Jesus stop loving him.

This season also gives us the dark picture still of Jesus' crucifixion. Wrongfully accused by his detractors, unjustly sentenced by a mock court, condemned by a corrupt governor, mocked by the passers by, on the cross every sinful human impulse converged upon him. Yet as he hung dying we hear from him the words, "Father, forgive them" And three days later we find him returning from the grave, the hands once nailed to the cross now stretched out in love and with the message that there is nothing we can doeven to the point of killing his own Sonthat can make God stop loving us.

(Continued on page 4)


Holy Week/Easter 1998 page

Wardens' Corner

As you receive this Easter edition of the St Paul's Journal, the 1998 Parish Council will have met regularly once, and participated in an Annual Planning Day Away on the 7th of March at the Mount Saint Vincent Motherhouse. As is our custom, matters considered at the regular meeting (this month held on Monday, March 23) will be noted in the weekly bulletin following the meeting. You are encouraged to read the minutes available at the office, or ask a Councillor about issues or concerns you may have.

As we mentioned in the Lent edition of the Wardens' Corner, the year ahead will be a busy one. The Search Committee for an Associate/Assistant Rector has had several meetings. An advertisement has been placed in forthcoming issues of ChristianWeek and the Anglican Journal. We will also be contacting educational institutions, and advertising on the Internet. We also encourage you to read the Parish Council 1998 action agenda. It outlines the matters that we hope to address (successfully!) on your behalf during this year.

Among the items addressed as priorities for action by Parish Council are the following:

1. Continued work on the three priorities of the 21st Century Committee which are property, spiritual development, and the outreach and mission components of the parish;

2. Development of regional community among the Anglican and other community churches;

3. Staffing: the development and implementation of a staffing plan; and

4. Ongoing initiatives such as the continued refurbishment of the organ, the continued work in the area of Archives and Archival policy, as well as stewardship.

Finally, the Parish Council and Executive will attempt to develop communication and community building initiatives within the Parish.

Those in the parish having thoughts on these matters, or wishing to volunteer their time, should fell free to contact one of the Wardens.

Another matter of importance during the past month was an opportunity for the wardens to meet with Archbishop Arthur G. Peters. We had an enjoyable and profitable exchange of information and views, and will be forwarding information on to the archbishop on a regular basis regarding our activities. The archbishop has indicated his interest in attending an event at St Paul's, and we will be looking for Spiritual Development Committee to come up with a suitable proposal.

So this has been a busy beginning to what we hope will be another excellent year at St Paul's.

In close, as we enter the Easter Season, we leave you with this prayer, offered by Warden Jane Bureau to close the annual planning day of Parish Council:

Dear Heavenly Father, we give you praise and thanksgiving for all that you do in our lives. We thank you for our families, the opportunities you give us to serve you, and for the resurrection and assurance promised to each one of us. We know and believe that you suffered, died and rose again from death. You live today, please walk life's road with us, so that all will be made new; and hope, joy and peace be ours. Amen.

A happy and blessed Easter to you and yours!

Pat Hartling, Jane Bureau & Bill Day


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Seder Supper

Maundy Thursday is the time when we commemorate our Lord's last supper with his disciples. That supper was the Passover meal or "Seder" (a Hebrew word which means "order"). This year we shall again be holding a form of Passover supper leading into Holy Communion. The meal consists of a full lamb dinner and the worship is a unique mixture of solemnity and celebration. We encourage everyoneyoung and old, singles and familiesto take part. If you haven't participated before, come and find out what you've been missing!

Date: Maundy Thursday, 9 April

Time: 6:00 - 9:00 p.m.

Place: Anglican Diocesan Centre
5732 College Street

Cost: $ 8.75 for adults
$ 5.75 for seniors
& children under 12
$26.00 maximum per family

Please return this form no later than Monday, 6Aprilor call or e-mail the church office. Thank you!

$------------------------------------------------------

YES! I/we would like to take part in the Seder Supper on Maundy Thursday, 9April.

I would be happy to help with:
q food purchasing
q food preparation
q table setting
q serving the meal
q clean-up

q I am/We are vegetarian.

Name

Telephone

No. attending adults children

From the Rector
(Continued from page 2)

I know that to many such grace sounds naïve. It makes God out to be a kind of divine doormat. Yet that is what is so amazing about grace. It contradicts all reason. At the same time, when we come face to face with it, it has the power to transform all of life and make us new people.

My prayer for each of us at St Paul's is that this Easter may be a grace-filled experience for us, when we discover for ourselves that God loves us with an everlasting loveand that there is nothing we can to make him stop loving us.

St Paul's Journal is published by

St Paul's Church

1749 Argyle Street
Halifax, Nova Scotia B3J 3K4

Telephone: (902) 429-2240
Facsimile: (902) 429-8230
E-mail: stpauls@chebucto.ns.ca
Home Page:
www.chebucto.ns.ca/Religion/StPauls

The Rev. John Newton, Rector

Mr Patrick Hartling, Senior Warden
Mrs Jane Bureau, Junior Warden
Mr Bill Day, Deputy Warden


Mr Paul Hutten, Director of
Music Ministries

Submissions to St Paul's Journal are always welcome. The deadline for the next issue is 15 May 1998.


Holy Week/Easter 1998 page

St Paul's
and the Titanic Disaster

Tinker McKay

Eighty-six years after the tragedy in the North Atlantic on the night of April 14, 1912, the movie Titanic has sparked new interest in the facts of event and its aftermath. As the parish church of the only Haligonian to die in the disaster, St Paul's has a connection to the Titanic story. In the May 1912 edition of the Parish Magazine, the Rector, Archdeacon W.J. Armitage, wrote: "The loss of the Titanic came home with special force to Halifax and its people. There was a wave of sympathy as wide as our humanity, the nowhere, except in Southampton itself, did its crest reach so high, or break with such power."

When the news of the disaster reached him, Armitage was in Toronto. He sent a telegram to Halifax to his young curate, the Reverend Samuel Henry Prince: "Hold special memorial service for all." At St Paul's there was anxiety over the fate of Mr George Wright, a parishioner, who was known to

be travelling in the Mediterranean. Just a few days earlier the church had received a letter from him while he was at Gibraltar. Halifax hotels were filling with bereaved families, coffins and hearses were being assembled, and the newspapers were filled with stories of the drama.

Many Halifax churches held memorial services on Sunday, April 21st, and at 11 o'clock St .Paul's was filled with an immense congregation. The pulpit, lectern and Communion Table were draped in black, and in the pews the mourners found especially printed leaflets to guide them through the service. The Halifax Evening Mail sent a reporter whose record in the April 22nd edition is headlined, "The Solemn Requiem for the Titanic Honored Dead ­ The Impressive St Paul's Service".

S.H. Prince, conducting the service, came to the top of the chancel steps to address the congregation: "We are met solemn in memoriam today. Over the whole of the civilized world there rests the shadow of a great sorrow.


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Dare we ought but drape our churches and mourn the memories of those whose bodies now lie low in that palace-chamber of the dead beneath the seas, but whose souls have passed into the presence-chamber of the King of kings. Some have been spared. Please God, there may be more. We rejoice with them that do rejoice, and weep with them that weep. May God succor, help and comfort all that are in tribulation. May theirs be the consolation of that legend of immortality written in the Royal Mausoleum, 'In Christ I shall arise again.'"

Prince continued, "Among the passengers on that fateful day was an honored member of this congregation of St Paul's. For his safe return we prayed at this hour and in this place but one short week ago if that great traveller Mr George Wright has indeed gone to 'that borne from which no traveller returns', we will then yield in sorrowful admission, 'Father, thy will be done'. And then will the proper tributes be paid to him of whom suffice it to say now that he was a friend of all that is the best in life. And what shall I say of the disaster itself? Nothing? ­ which to do were but to add sorrow upon sorrow. May it teach us humilityand fit our minds for the consideration of God's paramount claims. May it write deep upon our hearts Calvary's lesson of lovethat it is indeed self-sacrifice which is at the heart of all heroic life. Wherefore, comfort ye one another with these words, and sing the hymn which those brave men played as the Titanic sank into the deep waters: 'Nearer My God to thee, nearer to thee.'"

Two weeks later, S.H. Prince was asked to sail in the Montmagny while she searched for Titanic victims. All Saints' Cathedral

and St George's Church had provided clergy to hold sea-burials in two earlier searches. Prince's experiences were published in the Halifax papers. On May 20th as th ship steamed over Titanic area, Prince "decided to hold a service for the late Mr George Wright. The whole crew assembled for the service, which took place in the aft quarter, a beautiful quiet retreat Here, at the later Mr Wright's ocean tomb, as a clergyman of his own dear church, St Paul's, I was glad to hold a solemn service to his memory..."

George Henry Wright, businessman, real estate developer, philanthropist and crusader, was born in 1849 near Tufts Cove to George and Bridget Wright. Their son was baptized at Christ Church, Dartmouth. At 17 he moved to the United States, where he discovered a need for a trade directory covering the world. Filling a nineteenth century information gap, he travelled everywhere gathering material for "Wright's World Directory". These books were so successful that when Wright returned to Halifax in the 1890s he was a very wealthy man. With James Dumaresq as his architect, he developed two handsome office buildings still standing on Barrington Street, the St Paul's and Wright Buildings. He built houses on many streets in south-end Halifax, and in 1903 Dumaresq designed for him an elegant town house on Young Avenue. Not far away at the Royal Nova Scotia Yacht Squadron, Wright moored his beautiful prize-winning yacht, Princess. He was a keen fisherman and an enthusiastic amateur photographer.

The Evening Mail noted "there was no philanthropy in the city to which he did not contribute if its wants were made known to him." He gave large sums to the YMCA


Holy Week/Easter 1998 page

The Church Library

Dot Kelly

The "egg hunt" is a long established custom at Eastertime. In the spirit of the hunt we wondered if you could assist in a "book hunt" for the following missing titles:

The Dark Tower by C.S. Lewis

Study Guide for Celebration of Discipline by Richard J. Foster

Isaiah 40 by Jeremiah A. Cole

When God Whispers by Catherine Marshall

A House Like a Lotus by MadeleineL'Engle

The Helper by Catherine Marshall

History of Christianity by B. Austin

Discipleship by David Watson

The Arm of the Starfish by M. L'Engle

One Increasing Purpose by Stephen Neill

A Severe Mercy by Sheldon Vanauken

Questions of Life by Nicky Gumbel

The Gospel of Mark (Tyndale Commentary series)

Thank you.

A joyous Easter to all!

and Dalhousie College building funds, supported the cathedral, St Paul's and many charities. He waged a relentless world-wide crusade against profanity, especially the use of foul language on the stage. In London, a few days before he sailed in the Titanic he wrote his will. "To the minister of St Paul's, for the support of the church, $1,000." His Young Avenue house he left to the local Council of Women "to be used as an institution for carrying on their work and assist in suppressing other evils such as I have been writing about, and trying to put down." George Wright's body was not recovered. As an experienced yachtsman he would have known that he could not survive in the cold sea. A man of his character would never take a place in a lifeboat intended to save the women and children. Perhaps he stayed in his stateroom certain that he was in God's hands.

Wright's brother Thomas placed a memorial stone in the Wright family plot at Christ Church Cemetery in Dartmouth. The Women's Council House holds a plaque to their benefactor, and there is a memorial tablet in the YMCA on South Park Street.

Samuel Henry Prince continued a vigorous and active ministry at St Paul's. The Rector Armitage, and the Curate Prince together shepherded the congregation through the struggles of the 1914 War, and the horrors of the Halifax Explosion.

Spring Cleaning
Saturday, April 4, 9:30 a.m.­ 12 noon

Many hands make light workand we need your hands! Let's get together to clean, dust and polish our church building for our Easter celebrations.


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Ultimate Victory

Denise G. McKay

People think of victory in many different ways,
The winning of a court case, or seeing better days,
Recovering from illness, a battle fought and won,
Promotion in the workplace, a project finally done,
Overcoming shyness, or paranoia of some kind,
Each triumph in a lifetime is victory to the mind.
But the Bible teaches victory as surrender to God's call,
Receiving Christ as Saviour, then our life he'll overhaul.
He'll teach us to be patient, to feel love and joy in living,
Tolerance toward others, more generous in our giving,
Overcoming restlessness, a peace within our soul,
Turning from temptation, following Jesus as our goal.
When Jesus overcame his death and rose up from the grave,
He proved to his believers that they truly would be saved,
Christians all throughout the world are guaranteed secure,
Victorious in our risen Lord with him for evermore.

Written and composed with God's help for Easter 1998

"But thanks be to God, which giveth us the victory through our Lord Jesus Christ." 1 Corinthians 15:57, King James Version


The Visiting
Committee

Dot Kelly

The members of the Visiting Committee would like to wish our shut-in friends and all our fellow parishioners, a Joyous and Happy Easter.

The Communion Service for Shut-ins will be on April 8th at 11 a.m., and we hope that you will be with us then and join us at luncheon, following the service.

Jill Alexander, Laura Zwicker, Mary and Les Dwyer, Phyllis and David Redman, Charlie Brown, Dot Kelly

If you know of any who, because of illness or infirmity, are unable to attend the Holy Week and Easter services, please call the church office, and the rector will be pleased to visit them in their homes.


Holy Week/Easter 1998 page

Reflections on Easter

David Hazen

Easter: what does it bring to mind? For me, when I was growing up I was often moved to tears at the recounting of Christ's passion on Good Friday. Easter was the day of chocolate eggs, getting particularly dressed up for church and singing Welcome Happy MorningI could accept that a good man had died unjustly and heard the stories of Easter but somehow it just didn't "click".

As I read the accounts at the end of the gospels today, I find that I can resonate with the disciples -- Thomas in particular. Jesus raised from the dead is almost too much to believe as an objective fact. Let's face it, it simply doesn't happen very often and the separation of almost 2000 years doesn't help.

I can read the theological explanations and the reasoned arguments put forward by Nicky Gumbel in Questions of Life and Frank Morison in Who Moved the Stone? However, at some level while intellectually accepting the arguments, it still doesn't seem "real". I am told that this is due to an "experiential bias" which is characteristic of my generation; perhaps we are all from Missouri.

On further reading of the accounts of the apostles, however, one thing clinches it for them, one thing stops them from fleeing to their scattered homes in fear for their lives and keeps them in Jerusalem. That one thing is a face to face encounter with the risen Lord.

That was then -- what about now? It was great for the 500 or so people who had the privilege of meeting Christ in the 40 days between Easter and Ascension but how do we "make it real"? Is it simply something that we have to accept "on faith" with gritted determination?

The good news is "No!" While we might not sit down with Jesus in bodily form, it

doesn't mean that we cannot have the experience of meeting him and thereby knowing that he is alive. The answer is to ask him to come into your life by opening up to him. You may well be too embarrassed to ask him -- too ashamed to come into his presence because of the things we have done which offend him. Guess what! He already knows and has dealt with it! What he wants is for us to know him as a living saviour, brother, friend, lover and Lord. And it is possible.

All too often we are like the disciples on the road to Emmaus. We are walking with the Lord, learning about the Lord and his mission but not recognizing that he very much alive and with us. Why not make this an Easter to remember by spending it at the feet of the risen Lord Jesus. He honours the prayers of his people -- especially prayers to see him more clearly and love him more deeply. All you have to do is ask.


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Holy Land Reflections

Peter McDermaid

What follows are some notes which were written to the rector, who found them so interesting that he asked the author's permission to include them in St Paul's Journal.

We flew from New York to Istanbul, where we stayed three days before a ten-day cruise to various Greek islands, Ephesus, Cyprus and three nights at Israeli ports. We then went to Athens for the final three days of the trip.

The two greatest buildings in Istanbul are the Blue Mosque and the Church of Santa Sophia. The church, the second on the site, was built by Justinian in the 6th century and was Christendom's most important church until the conquest of Constantinople. Its dome was the world's largest before the construction of St Peter's in Rome. A short distance away, you see the Blue Mosque, built to surpass the glory of the churchit does not. We also visited a third century church whose dome had collapsed twice before they got the procedure right. I wondered about the feelings of the faithful during the early years of the third dome.

At Ephesus, where the Virgin Mary is said to have spent the balance of her life with St John, I saw the remains of four great theaters. One was opened by Alexander the Great; at another St Paul may have spoken to as many as 24,000. Yet another had to be closed to the public for a year, to be repaired, after a rock "concert" caused extensive damage.

Our time in Israel began with a tour of the area around the Sea of Galilee. When we stopped at the Mount of the Beatitudes, a member of our group read the Bible passage to us. An interesting stop was at Peter's house, actually the home of his mother-in-law. Two churches had been built on the site, both destroyed. Raised above these

ruins is a rather unattractive modern church, which allows you to see and walk among the various ruins. Another stop was at a point where the Jordan leaves the sea of Galilee. We were warned not to drink the murky water. Yet another stop was at Tiberias where Jesus walked on the water. In Nazareth we visited a small church built over the chamber that housed Joseph's carpentry shop. This, like many of the other sites in the Holy Land, was identified by Helena, Constantine's mother, by a combination of research and visions. We also toured a modern church built on the site of the Annunciation. It contains a beautiful collection, done mainly in mosaic, of the Madonna and Child from countries throughout the world. This, and almost all of the churches visited en route to Nazareth, are not where the local people would go to church. These people are, for the most part, Orthodoxat least the small number of the Arabs who are Christian. In the case of the small building where Christ divided the loaves and fish, there was not even an area set aside for a congregation. In Nazareth, Christians tend to live in the older section and Moslems in the newer.

As we passed through Cana, the Jewish guide explained that Jesus had turned the water into wine because the couple had been too poor to afford wine. Later an older woman took him aside, stating that she had taught Sunday school for many years and gave him a proper account of what had happened. He shook the Bible at her, the same one from where the readings had been taken earlier, and said in a loud voice, "That's not what it says in here!" I then noticed the Gideon marking on the bottom right hand of the cover. I suppose that he must have stolen it from some hotel.


Holy Week/Easter 1998 page

The next day, en route to Bethlehem, we came across a terrible traffic jam. We could not find out then or later if it had been because of an accident or a terrorist attack. The driver managed to get off the motorway and to take paved back roads. It was hard to believe the mile after mile of rich farm land with animals and mixed farmingand no houses. We were passing through an area of kibbutzim, and the housing for the co-op was out of sight. Since Bethlehem is in the Palestinian authority we had to pass through a border check point. Finally, we reached Manger Square and the Basilica of the Nativity, built by Helena, destroyed in an uprising and rebuilt by Justinian in 535. Part of the floor from Helena's building is exposed. We descended to the Grotto of the Nativity in an underground sanctuary beneath the church, where Helena determined that Jesus was born.

Later, in Jerusalem, we had lunch at a fine hotel high over the Dome of the Rock, whose dome, in the 1990s had had applied a thin skin of pure gold. Later still, I had my picture taken with my hand on the Western Wall (The Wailing Wall), just below the Dome of the Rock. While moving along the Via Dolorosa, containing many interesting street markets, the guide explained each of the stations of the cross. Beautiful strawberries were being sold just below the plaque for the fifth station. Then the Church of the Holy Sepulchreone of the most reverend buildings on earth. Within what is now the church, Christ is said to have been nailed to the cross, the cross raised, his body taken down, placed on a rock slab, also in the church, prepared for burial and then placed in the sepulchre from which he rose from the dead. An Orthodox priest guarded the entry, allowing two to three people in at a

time. We were very lucky and only had to wait about ten minutes. By the time we came out, the length of the line meant at least an hour's delay. The building looks in very poor shape. Because so many Christian groups are involved and fight so much among themselves, it is difficult to agree on the changing of a light bulb, let alone repairs to a rather decrepit building.

Before returning to the ship, we stopped at the Garden of Gethsemane, at the foot of the Mount of Olives.

The most exciting Greek island that we visited was Crete. Here we visited one of the greatest archæological findings of all time, Knossos, the palace of King Minos. The original palace was destroyed by an earthquake in 1700 BC. and we saw traces of the fire that destroyed its replacement over 3500 years ago. In the second palace, wood replaced stone in the pillars to better withstand earthquake.

The final days of the tour were spent in Athens. It was a thrill to climb to her Acropolis, to see the Pantheon and other buildings, to imagine Pericles addressing the citizens, and to survey the great city, which to me looked somewhat like a great theater, with the Acropolis as its stage.


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Up From the Grave He Rose

Denise G. McKay

It truly is amazing the science of today,
Technology, computers, robots, laser beam, x-ray,
The human brain is smarter now, inventions coming fast,
Helpful gadgets, pills, machines, less work than in the past.
So why, with all this skill around, high tech, power, self glory,
Cannot so many folk accept God's resurrection story?
If man can make inventions, each year some new thing greater,
Then he should surely trust God's work, the miracle Creator.
People put their faith in tarot cards and horoscope,
Witchcraft, any 'mumbo jumbo' in futile search of hope,
Yet they won't trust our sovereign God, or Christ his risen Son,
Refusing to believe he died that they might live, each one.
It's hard to be a Christian in this troubled world today.
Thank God we came from parents who taught us Jesus' way,
It is our strong foundation against the sneering foe,
Our faith will surely see us through wherever we may go,
Watched over by a loving God whose Son rose from the grave,
Triumphant over death and hell, repentant sinners to save.

Written and composed with God's help for Easter 1998.

"Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it."
(Acts 2:24 King James Version)


"Habit Becomes Second Nature"

From St Paul's Parish Magazine,
November 1884

"Habit becomes second nature." Just as soon as the 12 o'clock gun is fired, every person puts his hand to his watch-pocket, and such a snapping of watch-cases runs around the building from the front to the rear, and from side to side, as if the congregation were trying to imitate a body of soldiers on parade firing a feu de joie. The habit is a bad one, and not only annoying to the clergymen, but smacks of irreverence. No matter what

may be the part of the service, let but the gun fire, and out comes the watch. We have seen the watches drawn during the reading of the gospel, at the repeating of the creed, during the singing of a hymn. We have even heard the snapping while the people have been on their knees. Friends, when you hear the gun, and find your hands going towards your pockets, restrain them, and the evil is remedied.


Holy Week/Easter 1998 page

What Are We Waiting For?

Roger Bureau

This morning I was walking the dog along the railway line which is quite close to our house. On this sunny, crisp and delightful (spring?) day I felt the need to express the joy of God's world and the words came to me "What are you waiting for?" It seemed to make no sense.

On coming home to our morning time of prayer, the passage for the day was John 14:1-14

"Do not let your hearts be troubled. Trust in God: trust also in me. In my Father's house are many rooms: if it were not so I would have told. I am going there to prepare a place for you. And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. You know the way to the place where I am going."

Thomas said to him, "Lord, we don't know where you are going, so how can we know the way?"

Jesus answered, "I am the way and the truth and the life. No one comes to the father except through me. If you really knew me, you would know my father as well. From now on, you do know him and have seen him. Philip said, "Lord, show us the father and that will be enough for us." Jesus answered: "Don't you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, "Show us the Father?" Don't you believe that I am in the Father, and that the Father is in me? The words I say to you are not just my own. Rather, it is the Father, living in me, who is doing his work. Believe me when I say that I am in the Father and the Father is in me: or at least believe on the evidence of the mira

cles themselves. I tell you the truth: anyone who has faith in me will do what I have been doing. He will do even greater things than these, because I am going to the Father. And I will do whatever you ask in my name, so that the son may bring glory to the Father. You may ask me for anything in my name, and I will do it."

Once I was having difficulty understanding a commentary on a particular Bible passage. Then I remembered what some wag once said, that "the best source of understanding commentaries written by learned academics wasthe Bible."

The passage speaks for itself.

What are we waiting for?


Spiritual Development Committee

Jane Bureau

The Committee met this month and would encourage all of our readers to attend the worship services and social events at St Paul's during Holy Week and Easter. If you have not been to any of the evening series on "Our Biblical Heritage", you have missed a rare opportunity to learn and grow. The speakers to date have been excellent and generated some lively talk.

We would welcome newcomers to our committee to bring new ideas, and for us to get to know more of our family. We all on this committee wish you and yours a happy and blessed Easter. Alleluia!


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ASSOCIATE/ASSISTANT RECTOR SEARCH

Patrick Hartling

At the direction of the Parish Council and following the Annual Parish meeting, a Search Committee consisting of John Newton, Pat Hartling, Jane Bureau, Bill Day, Gordon Flowerdew, David Hazen, and Joan Josey has begun its work. The purpose of this article is to report on its work plan and progress to date.

First, we have prepared materials for submission to the Bishop and received approval. Then the Committee has prepared and placed advertisements in ChristianWeek and the Anglican Journal; these articles are expected to appear in the upcoming issues. A closing date of April 30 has been determined, which will allow those interested several weeks to apply. Additionally, the Committee will arrange to send notices to the universities' Religious Studies departments. Finally, we will arrange to place a notice of this opportunity on the Internet.

The Committee has met to consider the screening and selection priorities for the position. These are based on the material prepared by the Spiritual Development Committee, and reflect the 1995 job description. The job description will be reviewed and revised in the next few weeks.

The screening and selection factors are:

· demonstrated Christian faith, and current active communion within the Anglican community;

· demonstrated pastoral ability to lead and/or support worship and ministry; and personal commitment to bringing people to Christ and helping them to grow in the faith through biblical preaching, teaching and personal evangelism;

· demonstrated ability to participate effectively in the social and Christian life of

the church, and in the Anglican community; preference will be given to those who are comfortable working in an "evangelical" Anglican context, and who support Montreal Declaration of Anglican Essentials;


The Committee will advertise during April and will screen and interview during May. It is our intent to make an appointment to be effective in late June 1998.


· demonstrated ability to envision, lead, support and/or facilitate community worship and outreach programs and events, which involve the congregation of St Paul's with other congregations and take church activities beyond the doors of the building, and an ability to enrich the social and spiritual life of the parish and the wider Christian community;

· demonstrated ability to lead congregations in both contemporary and traditional forms of worship, in harmony and fellowship with the other clergy, worship staff, lay leaders, and volunteers;

· preference will be given to ordained clergy with three-year pastoral experience who are eligible to be licensed to preside at the celebration of holy communion and conduct pastoral services (marriages, funerals and baptisms) in the Diocese of Nova Scotia.


Holy Week/Easter 1998 page

God's fabulous design

Duncan Fiander

From vast eons of time and space
God traces a fabulous design
A gem for all humanity
His masterpiece this human mind.

And now and for eternity
During which a billion years may roll
The mind is there divinely placed
As helmsman to this living soul.

The course we are required to set
By our Creator is designed
To bring us to this haven where
Tranquillity meets peace of mind.

How great, how vast the universe
How marvelous that such as we
Can span the light years in a thought
And ponder on a galaxy.

If this small link with which our Maker
Lets us ponder space and time
How wonderful, how great must be
The face of holiness sublime.

This spark divine, that constant dream
Instilled within this feeble frame
Encourages the love of man
To reach for things unknown, unseen.

Alas this option to convene
This fragile tenuous link divine
Is trampled underfoot and lost
Like pearls before proverbial swine.

Awesome in its complexity
How can we ever understand
Why such divine potential could
So casually be consigned to man.

From vast eons of time and space
God traced a fabulous design.

Duncan Fiander is Pearl Rose's brother.

MARCHING FOR JESUS

David Hazen

On May 30 an event will take place at St Paul's. This event is part of a series of similar events happening across Canada and around the worldall on the same day. On May 30 Christians around the world are marching for Jesus. The March for Jesus began in London almost 10 years ago. One of its founders was Graham Kendrick, the writer of much of the music we use at our contemporary worship services.

The purpose of the march is straightforward: it is to gather with other Christians from across the city to celebrate Jesus and his love for this city in a visible, public way. It is not a political statement. It is not a protest march. It is an opportunity to do a positive thing. It is putting a public face to our faithtaking it beyond the doors of the church. It is praying for the city, for those who live and work in the downtown area. It is a way of showing that the Christ's church transcends denominations with people from across the spectrum of Christian practice participating.

Once again, we are hosting the rally that starts the March. Please mark the date on your calendar and take part on the afternoon of May 30.


page St Paul's Journal

Parish Retreat

Tatamagouche 1 & 2 May 1998

What is a retreat?

At a point where they seemed to have no time for themselves because of the hectic pace of their lives, Jesus invited the disciples with the words, "Come with me by yourselves to a quiet place and get some rest."

The parish retreat is an opportunity for all of us, both as individuals and as a congregation, to get away from the rush of life in the city and to spend time with God.

While we are away, there will be opportunities for listening and sharing, for worship and prayer, for quiet reflection and for just being alone with Godall at a relaxed and unhurried pace.

Participants will leave the weekend stimulated and strengthened, with a renewed enthusiasm for the ministry to which God is calling us as a community of the people of God in our city.

Our speaker

Michael Baughen is widely respected as a man of prayer and deep commitment to Christ as well as a stirring hymn writer, preacher and author. Recently retired after fifteen years as Bishop of Chester, he is a regular Bible expositor for the Billy Graham schools of evangelism. While rector of All Souls Church, Langham Place, in the centre of London (1970-82), he led the congregation through a major building programme. His books include A Spiritual Health Warning to the Church, The Prayer Principle and (with his wife Myrtle) Christian Marriage. The Baughens make their home in London and are the parents of three grown children.

Topic

Out of his deep concern for churches and Christian individuals to grow in their life of

prayer, Bishop Baughen will be leading us in exploring the topic, "Love is the Heart of Prayer":

· Love for God is the heart of prayer

· Love for others is at the heart of prayer

· Love for the world is at the heart of prayer

Registration

The retreat will take place in the comfortable accommodations of the Tim Horton Camp in Tatamagouche (tel. 902-657-2359).

There is no set charge for taking part in the retreat. However participants will have an opportunity to contribute towards the expenses.

We shall begin the retreat as close as we can to 8:00 Friday evening, and conclude by 7:00 on Saturday evening.

Please fill in the form below and return it to the church office.

$

YES! I wish to take part in St Paul's Parish Retreat, 1 & 2 May 1998.

Name

Address

Telephone

q Happy with shared accommodation

q Prefer private room

q Need transportation

q Can offer transportation for .......... people

q Need child care for .......... child(ren)

q Plan to arrive before supper on Friday